Tag: Kenya

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Events News

What to expect at the Nairobi International Book Fair

In case you have forgotten, the 13th Nairobi International Book Fair is still on at the Sarit Centre Expo Centrer will run up to Sunday September 26. So make a point of making an appearance there.

Mr Lawrence Njagi, the chairman of the Book Fair say that this year, the have received a record number of foreign exhibitors “We have about 20 foreign exhibitors at this year’s Fair. There are exhibitors from India, UK, USA, Nigeria, Senegal and Netherlands, among others. This is a testament to the growing international status of the Fair,” explains Mr Njagi.
Among the key attractions of the Fair includes the Budding authors seminar taking place tomorrow between 9 am to 4 pm. The seminar brings together up and coming writers who receive writing tips from professionals in the industry.
People looking to enrich their libraries or bookshops should visit the Fair on Saturday September 25, whereby publishers will be auctioning books. “People should come expecting to buy books at discounted rates of up to 50 per cent,” says Mr James Odhiambo the executive secretary of Kenya Publishers Association, the organisers of the Book Fair.
There will also be a special performance dedicated to the late Dr Ezekiel Alembi, who apart from being a published author, used to coordinate children’s activities during the Book Fair. The Alembi Hour is on Saturday between 11 am and midday.
The climax of the Book Fair is the awarding of the third edition of the Wahome Mutahi Literary Prize, on Saturday evening at the Nairobi Club.

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Issues News Personalities Releases Reviews

Get rich quick, by Alfred Mutua, really?

Ever since I heard that Kenya’s government spokesman Alfred Mutua has written a book on, wait for it, How to be rich in Africa, I knew something was amiss somewhere. With all due respect Mutua was the last person I expected to write on such a topic. He must have hustled his way to a top position in government, but he is not the ideal example of a wealthy person, leave alone claiming to advice people on how to make money.

I firmly believe what he has achieved is largely due to his influential position in government and not as a result of any any business acumen. But that is not to say that he is not a brilliant man. I will however refrain from going any deeper into the book before reading it. My interest in his book was renewed after I read its review written by Evan Mwangi in the Business Daily today. This is one of the most interesting reviews I have read in a long time. The reviewer pulled no punches.

“I bought my copy of his (Alfred Mutua’s) How to be Rich in Africa and other Secrets of Survival in Africa in a fancy bookshop in Nairobi and got disappointed immediately for spending my Sh600 on such a book,” writes Mwangi. “My instinct was to throw the book in a trash can together with my used paper towels or return it to the bookstore without claiming my money back.”

That is harsh you might say, but then wait till you hear this; “My ultimate take away lesson is: never let any shilling from your grasp. If by mistake you happen to buy a useless book, don’t be tempted to throw it away in anger. Review it for the best-paying newspaper before selling it to recoup some of your losses.” – emphasis mine.

You can read the rest of Mwangi’s review here.

Unlike Mwangi, I am not willing to risk my sh600 – I have better use for my money – I don’t have much! A colleague has promised to lend me his copy. I will go through it and post my review here. so watch this space…

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Events Issues News Personalities

Nairobi International Book Fair will blow you mind away

Lawrence Njagi

The Annual Nairobi International Book Fair, now in its 13th edition is set to take place from September 22 to 26, at the Sarit Centre in Nairobi. Maishayetu spoke to Mr Lawrence Njagi, the chairman of the Book Fair on what is in store for book lovers. Mr Njagi is also the managing director of Mountain Top Publishers.

Mr. Lawrence Njagi

Maishayetu: What does the 13th Nairobi International Book Fair (NIBF) have in store for potential visitors this year?
Lawrence Njagi: As the premier book show in the East African region visitors should come to the book fair expecting to see the best that the region has to offer in terms of books. This means that visitors should be able to interact with these books under one roof, and in a relaxed atmosphere, without being hassled by salespeople.
This is also about the only opportunity that book lovers are able to meet and interact with their favourite authors. What is more, these books are offered at highly discounted rates. This means that bookshops and libraries should take advantage of this offer to stock up. We will also be conducting seminars and workshops on relevant topics like intellectual property rights and digital publishing. Aspiring writers will also benefit from a seminar on how to successfully get published.
All in all, all visitors to the NIBF, from children, the youth and grownups should come to the Fair in the knowledge that their needs will be adequately catered for.
Q: You have been chairman of the NIBF for the last three years now, what have been your achievements so far?
A: When I took over as chairman of NIBF, the average number of visitors to the Fair was 6,000, by last year that number had risen to 17,000. We expect more visitors this year. Two years in a row, all the stands have been fully booked, and the demand for stands is growing. This means increased revenue for NIBF.
This year, we are having the largest number of international exhibitors at the Fair; five from India, two from Nigeria, one each from Senegal, China and Ethiopia. Of course we have the usual exhibitors from Uganda and Tanzania. This is not forgetting other international visitors who are not necessarily exhibitors. This is thanks to the aggressive marketing campaign, we have put in place.
In addition we now publish a free-to-distribute magazine which gives readers relevant information on the book industry.
Q: Kenyan publishers have been accused of being too textbook-oriented and therefore neglecting creative writing.
A: Before you heap all the blame on publishers, it is good to take a look at the bigger picture. A closer look at the system of education in Kenya reveals that it is too exam oriented; therefore putting to much pressure the student to pass exams at all costs. That rigid culture leaves little room for leisure reading, hence the reason many Kenyans don’t see the need to read after they are through with official schooling.
Q: Aren’t publishers contributing to the problem then?
A: First of all you have to understand that publishers are first and foremost business people looking to make maximum returns, and there is no denying the fact that textbooks provide a good source of profits to publishers. But we also have a moral duty to serve the emotional, intellectual and spiritual needs of readers, and that is where non-textbooks like motivational and fiction fall. All we are saying is that the government needs to put in place policies that encourage leisure reading, a good starting point would be an overhaul of the current system of education.
Q: Still, that does not take away the fact that publishers do not market non-textbook materials well…
A: Let me say that when a book is not well marketed, both the publisher and author suffers as both have invested heavily in the publication. This is therefore a call to publishers to cast their net wider as far as marketing their books are concerned. Let publishers make use of all forms of media, print, electronic, the Internet even, to make noise about the availability of their books. In addition to bookshops, we at Mountain Top sell our books in all major supermarkets around the country. Authors too should come up with ideas on how well to market their books.
Q: You mentioned a seminar on digital publishing, are Kenyan publishers ready to embrace this new technology?
A: Publishers need to be dynamic and be able to embrace new technology as it comes along. However, the reality is such that majority of Kenyans still do not have access to electricity, and thus computers are out of reach for many. Stil, there is a generation of Kenyans that is quite well versed in digital technology and these ones have to be taken care of as well.

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Moraa:I have worked hard for Penguin nomination

No Kenyan publisher has ever taken Moraa Gitaa seriously. And while they have generally given her manuscripts a wide berth, Penguin Books, one of the world’s most respected publishers, thinks otherwise.

Out of the 250 manuscripts received all over Africa for the inaugural Penguin Prize for Africa Writing, Moraa’s and five others became the eventual nominees in the fiction category. The awarding ceremony will take place in South Africa next month. And if she wins the award, she stands to take home a cool half a million shillings (R50,000).

The other nominees are Kenya’s Mukoma wa Ngugi, Ellen Aaku from Zambia, Chika Ezeanya from Nigeria, Shubnum Khan from South Africa and another South African Isabella Morris. “Of all the nominees, I am the only one based in the continent,” she says with a touch of pride.

The award seeks to highlight the diverse writing talent on the African continent and make new African fiction and non-fiction available to a wider readership. Apart from the prize money, the winners will also benefit from a publishing contract with Penguin Books South Africa, with worldwide distribution via Penguin Group companies.

Among other things, the judges will be looking for freshness and originality that represent the finest examples of contemporary fiction out of Africa. In the non-fiction category the judges will be looking for serious narratives that examine and explore African issues and experiences for both local and international audiences in an engaging, thought provoking and enlightening way.

Moraa, who is in her mid thirties, believes that her manuscript meets the bill and is confident of winning the overall prize. “I deserve it,” she says defiantly.

When she had earlier presented the same manuscript to a Kenyan publisher, it came back with a rejection note accusing her of having ‘an extremely wild imagination.’

Such a put down would have left an average writer utterly devastated and unable to continue writing, but evidently, Moraa is not your average writer. “I licked my wounds and decided that if no Kenyan publisher is interested in my work, I would look for a publisher outside the country,” she says with a determined look in her face. “I have gone through more trying times in the course of my writing and there was no way I was going to allow such a comment to break my spirit.”

Without elaborating Moraa, who calls herself a pro-women and children’s writer, says her writing gives ‘profound insights’ into the human condition, “and for that you are labeled a controversial writer.”

She explains that she started writing the manuscript way back in 1997. At some point, in 2003, while still writing the manuscript, she developed pneumonia, yet she was staying in Mombasa, the last place you expect a person to catch a cold-related ailment.

“I almost died while writing this manuscript,” she says with a rueful smile. Then, she was working as an administrator in a busy nightclub at the coastal resort city. And in order to get some quiet time to work on her manuscript, she would cover herself in what she thought was warm clothing and sneak into the cold room, where she would put pen on paper, literary.

The effect of those stolen moments in the cold room was the pneumonia she developed later. “The people who knew what I was doing at that time believed I was genuinely mad,” she says. “But if following my passion means that I am labeled mad then so be it.”

Not even the pneumonia could douse the burning ambition she had of becoming a writer. In 2007, she moved to Nairobi, where has been working as a part time editorial consultant. “I shifted from Mombasa as I thought that Nairobi held more promise in terms of getting published,” she explains.

It was not in vain as the following year another of her manuscripts won the National Book Development Council of Kenya (NBDCK) literary award, and with it came a modest cash award of Sh30,000.

When she could not get a publisher locally she took yet another of her manuscripts to Nsemia Publishers, based in Canada. Unfortunately for her the book Crucible for Silver and Furnace for Gold could not be accepted for the Jomo Kenyatta Prize for Literature, for the mere reason that it was published outside Kenya, never mind that Nsemia is owned by a Kenyan.

With the nomination Moraa now feels that her hard work and perseverance is finally being recognized. She adds that it should also serve as enough reason for Kenyans and East Africans for that matter to start dusting their long neglected manuscripts. “If you have a passion for writing you should not give up just because there are not enough opportunities in your home country,” she says.

That is the only way East Africans can ever hope to match their Western and Southern African counterparts, she adds.

If she wins the award, Moraa says that part of the prize money would go towards developing a centre for children with learning challenges. This has been motivated by the fact that her daughter, now fifteen, was born with dyslexia.

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Personalities Releases Reviews

Dreams in a time of war

As a little boy growing up in Limuru, writer Ngugi wa Thiong’o was, one night, woken up by his mother to meet some ‘visitors’. Young Ngugi was pleasantly surprised to find that one of the visitors was his elder brother Wallace Mwangi, also known as good Wallace.
Years back, Good Wallace had escaped to the forest, under a hail of bullets, to become a Mau Mau freedom fighter. Now Ngugi was about to sit his toughest exam yet, the Kenya African Preliminary Exams (KAPE), and his brother had risked capture, even possible execution, in the hands of colonial soldiers or their local home guard collaborators, to come and wish him success in the exams.


The risk was pronounced by the fact that Kabae, one of Ngugi’s many step-brothers, was now working for the colonial forces as an intelligence officer. A few days after Good Wallace’s visit Kabae also visited to wish Ngugi success, or had he gotten wind of Good Wallace’s visit?
Young as he was Ngugi had to learn to live with the conflicting emotions and contradiction in their large family. After all, this was in 1954, two years after a state of emergency was declared in Central Kenya, thereby marking the darkest period in colonial Kenya.
Ngugi, Kenya’s foremost literary personality, captures these experiences in Dreams in a Time of War: A Childhood Memoir. In this book, Ngugi once again asserts his reputation as a sublime story-teller.
With his creative power, Ngugi transports the reader into the mind of a young boy and lets them see things through the lenses of a child. Here, a child’s innocence and naiveté forms part of the narrative.
Only rarely does the grown-up and intellectually sophisticated Ngugi show his hand, in the narrative, often laced with subtle humour. Just as this is Ngugi-the-child’s show the author, as much as possible, lets Ngugi the child do the narration.
Just as a child’s universe is impressionable and full of imagination, so is this book.
Ngugi’s formative years coincided with the rise of African nationalism, which was informed by the participation of Africans the First and Second World Wars. This is where Africans realised that the white man, just like them, was mortal after all. This, in effect triggered the struggle for equal rights by demobilised African soldiers, who felt cheated after not getting land, like their white counterparts.
Then, Ngugi, in his childish imaginations, pictured the early nationalists in larger-than-life dimensions. To him, people like Harry Thuku, and later Jomo Kenyatta, and Mbiyu Koinange, were mythical, even magical characters.
He for example imagined the Germans, who at the defeat of the Second World War, surrendered to his step-brother Kabae, who had gone to fight, on the side of Britain in far off Burma, among other exotic sounding places.
As for Kenyatta, the author’s adoration for the mythical figure was to turn sour, when the man, as Kenya’s first president, consigned Ngugi to detention without trial, in 1977.
Much has been made about how Ngugi, in this book, has shed off some of his controversial views and opinions, but when you put into consideration that at that age Ngugi had not yet formed those opinions, then critics making those observations are jumping the gun.
By the time this book comes to an end, Ngugi has just stepped into Alliance High School for his secondary education, so you do not expect a person at that stage to know, let alone appreciate, ideologies like Marxism and other controversial ideas that make Ngugi what he is today.
Maybe critics, who have made careers attacking Ngugi’s every move, should practice some restraint and wait for that point when he tells how he came to embrace those controversial ideas, and why, only then can they take him on.
Apart from growing up under the horrors emergency rule, the author had other things to worry about. He for example had to go out in search of jobs in other people’s farms to supplement the little income his mother earned.
This was in addition to the fact that at a tender age Ngugi and his younger brother, Njinju, had to endure the ignominy of being chased away from home by their father to go and join their mother who had earlier escaped her matrimonial home to escape her husband’s beatings.
Maybe as a way of escaping from those difficulties young Ngugi sought refuge in books, and especially the Old Testament, which had the effect of transporting him to an enchanting world away from the reality of his suffering. Thus a long-life bond between him and the written word was formed.
And all this was as a result of a pact he made with his mother to go to school and do his best. “Was that the best you could do?” was the constant refrain from his mother whenever he brought home a result or the other from school. It also served to inspire him to work even harder.
By deciding to write his memoirs in instalments, Ngugi took the risk of turning off readers who might argue that there is nothing spectacular about a book dealing exclusively with one’s childhood.
His life was not much different from other children growing up at around the same time and under the same circumstances. But then, it takes a special writer to turn otherwise mundane details of growing up into a highly readable and entertaining book.
Most readers have a rough idea about Ngugi’s life story. They also know that the more interesting and controversial aspects of his life lie ahead of Dreams, which means that future instalments of his memoirs will be highly anticipated.
Maybe for future instalments, Ngugi’s Local publishers EAEP should consider releasing their local edition at around the same time as the American and British editions. That way, EAEP would take advantage of the international hype created on the book to move more copies.

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Should we expect a new book from Akinyi?

News that Judith Akinyi could have gone back to her old drugs trade did not exactly catch me by surprise. Although I did not interact with her on a one-on-one basis, after she was released from jail, I nevertheless saw her on many occasions during literary events when she was in the process of promoting her book Deadly Money Maker. The book detailed her experiences as a drug trafficker and on being jailed at the Lang’ata Women’s Prison for the same. Why do I say that it did not come as a surprise to me? First of all, seeing this woman at different events I always got the impression that something was amiss with her. She just did not look settled to me. Could it be that after the publishing of her book she expected ‘more’ from the society? Did she expect to become an instant millionaire from the sale of her book? Hadn’t someone told her in Kenya books don’t move that fast? Or better still hadn’t someone told her that Kenyan book publishers are not exactly good marketers of creative works? Well, after she came out of jail, she became a mini celebrity, what with every media outlet seeking to do an interview with her.

The Standard even made her their columnist. She might her gotten her publicity but the money did not come as fast as she would have expected, and she was starting to get anxious. Shortly after she was released, and the Nairobi literary scene could not get enough of her, I made the following observation on this blog: “All this hype will definitely do a lot of good to the book, which might boost its sales. Hopefully then, she might not be tempted to go back into crime. One thing though, all this hype risks getting into her head…” At that time I had called her with a view to interviewing her for the Sunday Nation, but she flatly refused, asking me to pay her first. That is when I knew that this woman was not genuine, and that she had not reformed. Save from the post on my blog, I never dared contradict fellow literary people who could see nothing wrong with Akinyi. Now that she has been arrested again for the same offence, my only hope is that she pens another book, this time, a blockbuster, from the ‘comfort’ of an European jail cell. I also hope that this time around afungue roho and tell it all. After reading Deadly Money Maker I got the impression that she withheld a lot of information…

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News Reviews

In God’s name

Karl Max famously commented that religion is the opium of the masses, and looking at the present religious set-up in the country, one would be tempted to agree with Max’s observations.
A critical look at some of the fastest growing churches in the country today reveals that they thrive on the phenomenon known as prosperity gospel. In short, their popularity stems from the fact that they preach and promise success mainly through riches. And more often than not they are patronized by people after this success, which also means that these followers are not exactly rich.
The result is such that the more established and conservative churches are hemorrhaging followers to relatively new evangelical outfits at a very high rate. Though rarely documented, there is a wide chasm between these two opposing entities.
In his book Christianity, Politics and Public Life in Kenya, Paul Gifford brilliantly captures this rift plays itself out. He uses the much-touted Satanism probe ordered by the Moi government in 1994, as a point of illustration. He notes that while it is practically impossible to produce sufficient evidence against the phenomenon of Satanism, influential members of mainstream churches and by extension the National council endorsed the move.christianity
The commission’s mandate was to establish the extent and effects of devil worship and its infiltration into “learning institutions and society, to establish its reported link to drug abuse and other anti-social activities” and to make recommendations to “deal firmly with the menace.”
The author notes, rather ruefully that “It did not escape notice also that the blanket demonization of Mormons, Jehovah’s Witnesses, ‘sects’ and ‘freelance preachers’, all categorized as linked to Satan, served to bolster the influence of mainline churches,”
It is not any wonder therefore that among its recommendations was that chaplains to be appointed in all secondary schools, and that religious education should be promoted in schools and universities.
Says the book; “The mainline churches have been hemorrhaging members to new churches and groups, and some saw this report as an effort to get the security apparatus to counter and even reverse this trend. The report even states: ‘The mushrooming and infiltration of splinter religious groups and sects is threatening the existence of established churches and is providing doorways to Satanism.”
Talk about self-preservation on the part of mainstream churches!
Without appearing to be judgmental, Gifford, who is a professor of African Christianity at the University of London, appears to say that the emerging churches can equally not escape censure. In his wide-ranging research that saw him study many of these churches, he brings out some of the inconsistencies even hypocrisy.
His both is a narrative of how Christianity has manifested itself in the Kenyan public life over the years. It looks at how these churches have increasingly carved for themselves a very influential space among ordinary Kenyans. Such is their influence that they only second to political leaders.
In the Kenyan society it is widely believed that matters to d with spirituality are seldom question and this has given rise the situation where these church leaders exploit an mislead their followers.
The book also researches into how the exploitative pyramid schemes were give a religious and spiritual hue – planting the seed – to make them acceptable to the masses. Thus the church cannot escape blame as far as pyramid schemes go.
In early 2007, Central bank warned that the proliferation of pyramid schemes could affect economic growth, as their operations were not related to production of goods and services. “Between February and March 2007, the Nairobi Stock Exchange lost about Sh10 billion in market capitalization, as their ‘lost funds’ were diverted to pyramid schemes,” says the book.
The author draws parallels between pyramid schemes and the Pentecostal sector. “The standard phraseology for all such pyramid schemes was ‘planting seed money’,” he writes. “Most participants were drawn in through motivational talks, almost sermons. One group of losers said they were first introduced to the scheme at church ‘where the pastor gave them a long talk on the benefits of the scheme and its connection with Christianity.
The book says that George Donde the CEO of DECI was a former NCCK coordinator of small businesses “who claimed to have worked in Bangladesh with pioneers in microfinance, the Grameen Bank, as presented it as ‘founded on biblical teaching’.”
The author has a particularly interesting take on Apostle James Ng’ang’a’s Neno church. Apostle Ng’ang’a is preacher who enthralls audiences, both in the church and on TV with his numerous duels with the devil and evil spirits. Gifford says of him; “Ng’ang’a who…finds spiritual casualty everywhere… his followers tended to be poorer and less educated.”
The author traces the rise of what he calls Pentecostalism, in Kenya, to its roots in the US, where prosperity gospel has been taken to a whole new level. He talks of ‘megachurches’ in the US, which are basically personality driven, and whose central theme is success and riches. The mantra here being that “God wants you to be rich.”
The book says how personalities like Reinhard Bonnke, whose crusades were simply money-spinning ventures. But Bonnke has been overshadowed by the emergence of preaches like African American T.D. Jakes. “However, tastes seem to be changing,” writes Gifford. “In Kenya these preachers – like Korea’s David Cho and Morris Cerullo – seem to have been eclipsed in their pulling power by African Americans like T.D. Jakes, Juanita Bynum and Eddie Long, and Bonnke has even closed his African office in Nairobi.”
“I have argued that this Pentecostal Christianity centers primarily on success/victory/wealth,” he writes. “That is why it is misleading to describe the Christianity as evangelical, for even the basic ideas of evangelism have been transformed out of all recognition, even if the words are preserved.”
“The pastors of these newer churches are religious entrepreneurs, examples of an entire new class of religious professional, the church founder-owner-leader. The church is the source of livelihood,” says the book.
The book talks about how these churches have taken offerings – planting the seed – to a whole new level. “Sometimes giving is encouraged gently enough by testifying that one’s own wealth came as a result of giving… not infrequently, however, there is considerable pressure exerted. Sometimes this is just bullying.”
He quotes an international preacher who told his flock thus: “If God knows that you don’t not know how to give to him, He will not heal you of your disease, neither will he be your guide in life.”
It is this preoccupation with material riches that has brought about greed among many of these preachers. And cases abound of preachers who have been taken to court for swindling their followers claiming they had the power to cure them of illnesses like HIV/Aids.
The book is complete with the narration of the soap-opera like shifts, by preachers like Margaret Wanjiru and Pius Muiru, to the political podium replete with the farcical episodes that accompanied the moves.
Gifford also touches on the seemingly pervasive influence of the North American type of Christianity, which he says borders on fundamentalism and Zionism, traits that appears to have been blindly aped by the Kenyan churches, which are always on the lookout for that extra dollar from the parent churches.

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A tribute to Kimani Maruge

When Kimani Maruge burst into the public limelight, I thought it was a bad joke, a publicity stunt gone too far. Seriously, how could a man aged over 80 enrol in Standard One? Nevertheless, I followed his ‘educational career’ with detached interest.
Two years down the line the man was still at it. So the guy was serious after all? I was now asking myself. Slowly he was winning me over. And yes he had become a media superstar. Boy, did the media love Maruge? And he rarely disappointed. He always came up with soundbites, that TV people ran over and over again.
My most enduring image was of the old man with a blue (I am colour blind) blazer, with matching knee-length shorts. His socks were always pulled to the base of his knees. And below them was a pair canvas shoes popularly known as Bata Bullets.
Thus dressed, and with his ubiquitous cane Maruge would drag one heavy foot after the other on his way to school.
It did not take long before the folks at Guinness Book of Records took notice, and he promptly entered their books for the dogged way he sought to get educated. He became the world’s oldest pupil.
This man kept telling everyone who cared to listen that he went to school so that he would be able to read the Bible, and soon he was reading his favourite book.
It was worthy noting here that Maruge despite his advanced age wanted to learn how to read. His example put to shame many people who soon after they are through with formal schooling throw away their books. You’ve probably heard of infamous academic bonfires, where secondary school leavers pile all their books and set fire to them.
In their foolish thinking that is the end of them and reading. These are people who have been socialised to think that reading is a form of torture, that is only tolerated for the sake of sitting exams.
During the just concluded Storymoja Hay Festival I attended a session where Muthoni Garland, the managing director of Storymoja, told the story of a young woman who came looking for a job in her firm.
When Muthoni asked the young woman the last title she read a book, the young woman shamelessly told her that she no longer reads and she had now finished schooling! Muthoni says she was scandalised and rightly so. Here is a person who hopes to be employed in a publishing firm, and who does not read.
Well, that girl is in good company. There are quite a number of people who work in our publishing houses, who do not read. Don’t ask me how I know.
Back to Maruge. As a media star, his star never faded. He continued to attract media attention in almost everything he did. Such was his star power that the Kenya Publishers Association (KPA) invited him as a guest during the 2005 edition of the Jomo Kenyatta Prize for Literature awards at the Nairobi International Book Fair. Marugi Photo
In his speech Maruge, then in Standard Five, counselled on the need to cultivate a healthy reading culture. He also took the opportunity to urge the youth against engaging in casual sex.
After that Maruge retreated to his quiet lifestyle in Kenya’s Rift Valley, where he continued with his studies. The next time I heard major news on him was after the post-election violence, where he was talking to the media from an Internally Displaced Persons’ (IDP) camp.
He had been ejected from his home for belonging to the ‘wrong tribe’.
And that is how he landed in a home for the aged, in Nairobi, from where he continued with his education. All this time, he pledged to pursue his education up to university level.
By now, Maruge was looking frail, and he spoke with difficulties, but still his star power was unmistakable. Everything he did attracted media attention.
This included his baptism ceremony at a Nairobi church. Meanwhile Hollywood was planning to shoot a major movie based on his life. Titled the First Grader, the movie unfortunately, could not be shot in Kenya as the relevant authorities levied exorbitant taxes on the moviemakers. South Africa gave them tax incentives they sought and that for the umpteenth time the South African country got to shoot a movie originally destined for Kenya.
I must mention here that I was involved, in a small way in scouting for a suitable person to play the part of Maruge, but that is a story for another day.
Maruge died on August 14, at the Chesire Home for the aged in Kariobangi North, where he was staying, from complications of stomach cancer. He was aged 89.
Fare thee well Maruge. You fought the good fight. I propose a literary award in honor of the old man. Any takers?

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Kwani? and the post-election violence

The Post election violence, it would appear, has inspired a lot of creativity from Kwani? Readers are treated to an unprecedented double edition of the Kwani? Journal, and most of it revolves around the post-election violence.
It has been said that countries that have suffered violent upheavals tend to produce great writers and by extension great stories. Could this be the one event that finally lifts Kenya’s creative writers from the doldrums? Could we see our writers competing on the same pedestal with the exciting southern and West African writers?
Those are some of the questions Kwani? editor Billy Kahora is grappling with in the second edition of Kwani? 5. “Are there even any defining texts for the present or for the future, let alone from the past?” asks Kahora. “I am yet to read a work of which I can say: yes, this is a Nairobi, in all its plastic glory, these are the Nakuru, Kisumu, and Mombasa that I recognise…”
Well, Kahora is speaking from his experience of having been a co-judge of the Commonwealth Regional Prize for Africa. This is a question Kahora should be directing to the Kwani? society. After all, when they happened on the scene about seven years ago, they promised to make a clean break from old generation of writers, earning themselves donor support in the process.
Well, there have been flashes of creativity from the Kwani? fraternity, and that is something to be proud about. Parselelo Kantai story You Wreck Her, was this nominated for this year’s Caine Prize for African Writing. This is Kantai’s second nomination.
This is not forgetting Kwani? founder Binyavanga Wainaina and Vyonne Awuor, both of whom won the Caine Prize in 2002 and 2003 respectively. Maybe we will have to wait for a little longer for books from this quarter.
Back to the latest edition of Kwani? For the better part, the book deals with what happened in January last year, and its aftermath. It for example contains interviews with victims and in some cases perpetrators of the violence.
Ideally, these interviews would make for extremely interesting reading were it not for the fact the interviewers were all given a template of questions to ask. This has the effect of limiting the responses to only the questions asked.
Still, there are some creative non-fiction stories that stand out for their freshness. Samuel Munene writes a piece on the rice wars in Mwea Constituency, juxtaposing it with the 2007 parliamentary campaigns in the constituency.
Millicent Muthoni writes another excellent piece on the Kigumo parliamentary campaigns and elections, although I got the feeling that she was quite close to one of the candidates.
Kalundi Serumaga, is one writer who features prominently in most Kwani? publications, and in this edition, he has an interview with Alfred Mutua, the government spokesman.
While he subjects Mutua to very tough questioning, one can’t help getting the feeling that he has certain issues to grind on Kenya and Kenyans.
This came out quite clearly in a very emotional piece he wrote on the first edition of Kwani? 5. In that story Kalundi pours out his bile on Kenya, based on his early life as a refugee, having fled from the chaos in Uganda.
From his argument in the story, he seems to say that what happened to Kenya during the post-election violence was poetic justice for Kenyans, for having mistreated him and his family when they were refugees in Kenya.
While I sympathise with what happened to him at that time, it is not enough excuse for him to take it out on Kenyans in his writings. In any case no one said that the life of a refugee should be a bed of roses.
Tony Mochama, who recently launched his book, The Road to Eldoret recently, makes a return to Kwani? with his irreverent poem Give War a Chance. The poem is a satirical piece full of dark humour. He takes a look at the different ethnic communities and what role he thinks they played in the 2007 elections and the subsequent violence that met the announcement of the results.
Petina Gappah breathes fresh air into the book with her short story titled An Elegy for Easterly. Petina, who was in Nairobi for the Storymoja Hay Festival, recently launched a collection of short stories under the same name. Petina who practices law in Geneva tells the story of slum demolitions, in Zimbabwe, at the height of Robert Mugabe’s autocratic rule.
An Elegy for Easterly tells the uncertain existence of shantytown dwellers in Harare, and how in spite of impending demolitions, life must go on.
The twin edition of Kwani? 5 records the horrors that took place during Kenya’s violent period, takes a rare peek into the minds of Kenyans during that time, and hopes that we will learn from our foolishness.
Isn’t it insulting that the two politicians we fought and lost lives over are now feasting together, polishing of bottles of champagne while planning to shield perpetrators of the post-election violence from punishment?

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Events News

Finally, the Storymoja Hay Festival

The inaugural edition of the historic Storymoja Hay Festival finally opened yesterday at the Impala Grounds, along Ngong Road. The Impala Grounds have in the last 15 years increasingly grown in stature, made popular by the annual Safari Sevens rugby tournament, but that is a story for a another day.
As I was saying, The Storymoja Hay Festival kicked off yesterday, and the biggest and the best, the literary and artistic community has ever witnessed in Kenya, will be stomping the grounds, harder than the rugby maestros have ever done in a single event.
Before I embark on my story, it’s a hats off to Muthoni Garland, and her tireless team of Storymoja team, who have made sure that this event actually takes off. And I mention names here, Carol Gaithuma, Sheila Ongas, Millie Dok – she actually went to Scotland – Matin Njaga – he of the Brethren of Ng’ondu – Sitawa Namwalie – Cut off my Tongue – , Joshua Ogutu – In the Land of the Kitchen – among others.
How Storymoja managed to convince Hay to partner with them, is something Muthoni will have to tell me. What is it they have done differently? After all the Hay Festival is not your daily Migingo, Mau Forest or Hague for that matter.
So I check in a bit late – 3.30 pm – and the car park is almost full. Er, I came in a matatu, if you must know. The first vehicle I notice is Lawrence Njagi’s SUV. Njagi is the young CEO of Mountain Top Publishers, and the chairperson of the Nairobi International Book Fair. He is here to be in the panel of publishers discussing the sticky subject of whether Kenyans read. Do they?
On my way inside I notice Annette Majanja, the diminutive former Kwani? publicist. I last saw her in September last year, and try as I could I could not get her to tell me where she is working nowadays.
Once inside, the first person I notice is Moraa Gitaa. She can really tell a story, this Moraa. Her book, Crucible for Silver and Furnace for Gold, a mouthful, I must say, is on sale at the Savani’s Book Stand. She tells me that my Friend Onduko bw’ Atebe is also in the house. Atebe’s first book The Verdict of Death won the inaugural Wahome Mutahi Prize for literature in 2006, a really tight book, I must say. Why do I get the feeling that this is one writer, whom the Kenyan literary crowd is yet to appreciate? Maybe Kenyans don’t read after all.
Atebe is with John Mwazemba, the publishing manager of Macmillan Kenya limited, who is also a prolific writer in the papers. He is chairing the discussion on the reading culture. Moraa had told me she was itching to put Mwazemba on the firing line, and I made a mental note of being there when her shot goes off.
Mwazemba is on the phone talking with Tony Mochama, the Smitta. Apparently, Smitta, who is launching his book, The Road to Eldoret, at the Goethe Institut today – will I make it for the launch really – has been promising Mwazemba he is coming to the Festival for the last four hours. Cheeky Smitta.
Its rather chilly – its July anyway – and there are not that many people on the opening day, maybe due to the fact that it is a weekday. I am sure place will be teeming with humanity today and tomorrow, what with all the hype and publicity that has surrounded the event.
People look rather subdued, perhaps due to the cold, but Mburu Kimani, the movie man is just in shirt, something to do with his bodybuilder’s physique. After promising to give me an exclusive of his forthcoming TV series, Mheshimiwa, I move on to the Kenya Burning tent, where they are exhibiting images of the post election violence. I have a copy of the picture book, done by Kwani? and the Godown Arts Centre, but I can’t resist going inside.
There, the pictures, of the various events that accompanied that dark period are hung on the wall, not looking frightening at all. I could not help but notice that most of the pictures tell the story of ODM and PNU, and how its supporters set the country on fire, both literary and metaphorically.
Isn’t it interesting that barely a week ago, Kibaki and Raila, all exuding lovey dovey camaraderie, shared lunch in Raila’s Bondo home, yet their infantile quarrel over votes led to the deaths of more than a thousand Kenyans, shame on them. Oh and Raila and Ruto, his lieutenant then, are not in speaking terms, but for how long?
At the end of the room, I notice that there is an adjoining room, and I can almost guess what is in there. I hadn’t seen any frightening images. It is then that I see the notice, “Viewer Discretion” pinned at the entrance to the small room.
Inside there, I am met by some of the most foul and disturbing images I will ever set my eyes on. All of a sudden, the room gets cramped and stuffy, and I feel sick in my stomach. It’s like a morgue, and yes there is a picture of people viewing bodies inside a morgue. I can almost feel the stench. I am brought back to the present by gasps of horror from the other people watching the images from hell.
These are Kenyans who turned against their fellow Kenyans, all because politicians told them to. My mind rushes back to the day’s headlines. NO Tribunal, Hague – The Standard. Split Cabinet gives up on a special tribunal – Daily Nation. Pictures of Kibaki alongside Raila feature prominently. It is getting increasingly clear that the victims of the post election violence will not be getting any justice any time soon.
I get out of the tent feeling nauseated and angry. My “foul mood” – ala Kibaki – is soon lifted when I see Carol of Storymoja. She has been working tirelessly seeing to it that I am completely updated on the Festival and its refreshing to see her.
She is in the rather shabby looking media tent – I am comparing this with last year’s media tent which came complete with a free tea/coffee and snacks corner. To all ye journalists expect no such freebies this year.
Carol accompanies me and soon we meet Wachuka Mungai, the managing editor of Kwani? Kingwa Kamencu, the writer – To Grasp at a Star – cum literary activist is also there looking absolutely smashing. She promises to buy coffee later. Billy Kahora, the Kwani? editor too is here, and he wants to know if I still remember today’s event, where I am in the panel interviewing Malindi-based visual artiste Richard Onyango.
Around the corner we meet a harassed Muthoni Garland, she’s just been from the main stage making announcements. Surely there should be other MCs helping her out in this event.
Leaving Muthoni behind, we meet James Murua, who had been running a session on Internet dating, accompanied by my two favourite poets, Njeri Wangari, aka the Kenyanpoet and Eudia Kamonjo, They are also bloggers. They are also running their own shows at the Festival. Apart from running his social Nairobiliving.com, Murua is also a columnist with the Nairobi Star, now The Star.
I also see Oyunga Pala, the man behind the popular Man Talk column in the Saturday Nation. He has been running a session on Men Under Attack. He is a former editor of Adam magazine.
From then on my eyes get to behold the various personalities in the literary and art scene, I am somewhat overwhelmed. I can see Parsalelo Kantai, a two time Caine Prize nominee. Mukoma wa Ngugi, also nominated for Caine this year. And why is no one mentioning that he is Ngugi wa Thiong’os son? Or is it that he has come of age and can stand his own? Hmm…
I can also see Ugandan David Kaiza and his compatriot Doreen Baingana, she of Tropical Fish, Movie maker Judy Kibinge, writer Rasna Warah. I also espied Petina Gappah, the Zimbabwean lawyer whose collection of short stories An Elegy for Easterly – a wonderfully written story – is just out. Eh and Richard Onyango is also there. Why did I always conjure up images of him as a tall and muscular person? Well, he is tall alright and er, rather skinny.
Remember, there is also Hanif Kureishi, a renowned filmmaker and author, and bestselling author Vikram Seth. What more could one wish for? Nobel Laureate Wole Soyinka was supposed to have come, but he didn’t. I will tell you that story another day. Our very own Nobel Laureate Wangari Maathai will be there.
Its time to get into the Whether Kenyans read forum and apart from Mwazemba, Njagi and Baingana, there is also Bibi Bakare, who runs Cassava Republic Publishing house in Nigeria. I must have missed Moraa’s firing shot as Billy Kahora calls me to the beer tent to Meet Richard Onyango.
I also meet events cum fashion show organizer Leakey odera, who is all geared up to stage a cat walk later in the evening. I later meet him, looking rather downcast and he tells me that authorities have decreed that everything should close down after 6.30 pm, the killjoys!
It is time go home and Atebe gives me a lift in his Subaru. We discuss business, and heatedly debate Michela Wrong’s controversial book Its our Turn to Eat.
I’ll be back tomorrow. Tune in for another update.