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Wahome Mutahi Prize, call for entries

The Kenya Publishers Association (KPA) is calling for the submission on entries for this year’s Wahome Mutahi Literary Award. Both members and non-members of KPA are eligible to enter. Submissions should include five copies of the book, which are not returnable. The entry fee for members is Sh5,000, while that of non-members is Sh10,000. Entries should be received at the KPA secretariat by March 31, 2010. The Wahome Mutahi Literary Award was started by KPA in honour of the late humorist and author, for his contribution to the written word in Kenya. Judges pick out the book that use humor and satire to explore areas such as human rights, governance, etiquette and other relevant social issues. The first edition of the prize, awarded after every two years, was held in 2006 and was won by Onduko bw’ Atebe’s book, The Verdict of Death. Okoiti Omtata won the 2008 edition with his play Voice of the People.
These are the rules and regulations from the Kenya Publishers Association.
ELIGIBILITY
The Wahome Mutahi Literary Award is the brain-child of the Kenya Publishers Association. It was established in 2004 and is open to Kenyan writers whose work is published in Kenya. The prize will be given bi-annually to the author of the most outstanding new book that will use humor and satire to explore areas such as human rights, governance, etiquette and other relevant social issues in the following categories:
Adult Fiction:
a. English and
b. Kiswahili

PRESENTATION
The Prize will be presented during the 13th Nairobi International Book Fair to be held in September 2010.

RULES GOVERNING THE AWARD
The following rules must be adhered to:
1. Eligible entries for the 2010 Prize are those books published in 2008 and 2009 respectively.
2. Any original work of fiction written in English or Kiswahili will be eligible.
3. All entries must be submitted through the publisher.
4. In order to qualify, all entries submitted must be published in Kenya.
5. Generally, any book submitted should have a minimum of 48 pages.
6. Only published works are eligible
7. The quality of content will be the overriding criterion. The following however must be taken into consideration when submitting a title: quality of binding, cover design, quality of paper, quality of illustrations where applicable, and general layout.
8. Five non-returnable copies of the submitted title(s), accompanied by an entry form must be sent to the undersigned as soon as possible but not later than March, 31st 2010. A summary of the work and reasons for its suitability must be submitted together with the entry form.
9. The decision of the Judging Panel and the Awards Committee for the Wahome Mutahi Literary Award will be final. No further correspondence will be entered into in connection with the Award.

Mailing Address: The Executive Officer
Kenya Publishers Association
P.O. Box 42767, 00100
Nairobi

Physical Address: Kenya Publishers Association
Occidental Plaza
2nd Floor,
Muthithi Road, Westlands

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Shape of things to come…

Friends, I have waited for this moment for a very long time (sounds rather cliched eh?) Ok let me rephrase it; I’ve always longed to be a published writer and the dream is almost coming to fruition. My very first book a biography/autobiography – someone tell me what to call it as it is written in the first person – of the celebrated blind athlete Henry Wanyoike ,Victory Despite Blindness (Sasa Sema/Longhorn), should be out today – that is what the publishers told me – and I can’t wait to lay my hands on my copy, er, copies.

wanyoike

They however sent me an image of the book cover, which I am sharing with you. If all goes according to plan, the book should be on sale during the Nairobi International Marathon on Sunday – remember Wanyoike is an ambassador for the race – I will also try my hand at running the 10 kilometer race, purely for selfish reasons.

You can grab yourself a copy from next week at leading bookstores and online on www.enrakenya.com

Now the Swahili have a saying to the effect that Kinyozi hajinyoi – loosely translated to mean that the barber cannot shave himself – I can’t review my own book. I am looking for someone to review it for me to be published here. Any offers?

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Winner of the Jomo Kenyatta Prize for Literature, 2009

Henry ole Kulet’s book won the 2009 Jomo Kenyatta Prize for Literature. Yours truly had reviewed the book way back in May. I hereby share the review with you:

blossoms friday 3

After a long absence from the literary scene Henry ole Kulet is back, this time with Blossoms of the Savannah. This novel mainly dwells with the touchy issue of Female Genital Mutilation (FGM).
Now, FGM or female circumcision, remains a very sensitive topic particularly considering that there are powerful lobbies committed to ensuring that this practice is brought to an end. The issue is complicated by the fact that it involves a people’s culture, a culture that has been practiced since time immemorial. Despite the best of efforts from these lobbies and the government, getting to end the practice has largely remained elusive. Well, you do not just wake up one morning and decide that you are going to away with a particular aspect of culture and hope to succeed.
However, as much as culture defines a people’s identity, some cultural aspects have proved more harmful than beneficial. Still modern realities do not support such practices. For example, the probability of contracting diseases like HIV/Aids, arising from the sharing of blades, does not bode well for FGM.
Cases have also been documented where young girls have lost their lives following complications arising from the procedure.
In his book, Ole Kulet treats the issue of FGM in a sober and balanced manner.
He does not approach FGM in the needlessly confrontational style, often associated with the lobbies. He instead delves into the Maa traditions and demonstrates how important they are to the community.
The story revolves around the family of Ole Kaelo, who finds himself retrenched from his job and opts to relocate his family from Nakuru to Nasila, his ancestral home.
Just like any other retrenched person, he sees his survival, and that of his family, coming from venturing into business.
His two teenage daughters, Taiyo and Resian however do not share his enthusiasm. Their sudden removal from the urban setting in Nakuru to village life does not sit well with them.
They are also not certain of their prospects of furthering their education at the university.
Having been brought up in a modern lifestyle, they are mainly pre-occupied with their education, which they feel would assure them of a better life in future.
They are however in for a rude awakening. No sooner have they landed in the village than word goes round to the effect that they are yet to undergo the ‘cut’. At 18 and 20 the two sisters are already late for the cut, according to the Maa culture.
In spite of their physical maturity, they are contemptuously referred to as intoiye nemengalana, derogatory for girls who have not undergone the rite.
Their problems are far from over. Their worst nightmare yet comes in the form of Oloisudori, an evil businessman who now has their fate in his hands, thanks to a foolish deal their father entered with him.
Unknown to his family, Ole Kaelo had borrowed money from Oloisudori, which he used to establish his business. It so happens that on a visit to Ole Kaelo’s home, Oloisudori sets his eyes on Resian the younger of the sisters. He lusts for her and an idea hits his brain that he could take her for a wife.
Seeing as he might encounter difficulties in convincing the father to give out his daughter to him, he resorts to blackmailing the poor man. Either Ole Kaelo give him his youngest daughter or he recalls his debt, which includes the house he constructed.
Ole Kaelo opts for what he sees as the easier way out and agrees to pawn his daughter to save his business.
Just like other men in Nasila, Oloisudori would not marry a girl who has not undergone initiation, so he arranges for her to get cut first.
Luckily for Resian, Olarinkoi, a man who had been hanging out in their house, is at hand to ‘rescue’ her. He promises to take her to Emakererei, a woman who gives refuge to girls being threatened with the harmful practice.
Resian falls for his story and accompanies him to her ‘savior’. More shock awaits her as the man has his own evil designs on her. Like Oloisudori, Olarinkoi also wants to forcibly circumcise her and marry her.
Eventually, Resian escapes and finds her way to Emakererei, where her dream of going to university is assured. Her elder sister Taiyo is not as lucky. She is tricked and is forced to undergo the cut. Apparently, after losing Resian, Oloisudori decides to take Taiyo instead. In spite of Taiyo’s tragedy, both girls end up in the safe hands of Emakererei.
Blossoms of the Savannah has echoes of Ngugi wa Thiong’os The River Between, where two sisters are faced with an almost similar dilemma.
Muthoni opts to get circumcised but dies in the process. Muthoni’s death is interpreted as Ngugi’s way of saying that female circumcision is outdated.
Ole Kulet’s narrative is enriched with the description of the various aspects of the Maa culture. In the book, Ole Kaelo comes out as a pretty confused character. His wife does not help matters either. Instead of standing out for her daughters, she just runs along with her husband, content with protecting family property.
In spite of its obvious harmful effects, FGM refuses to die, as the lobbyists would expects it to. Could it be that their approach to the whole issue is wrong?

You can order the book online on www.enrakenya.com

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And the winners are…

Kenya Publishers Association announced the winners of the Jomo Kenyatta Prize for literature at the end of the 12th Nairobi International Book Fair. They are:

Adult English Category: 1st position: Blossoms of the Savannah by Henry ole Kulet (Sasa Sema/Longhorn)
2nd position: Hawecha: A Woman for all time by Rhodia Mann (Sasa Sema/Longhorn)
3rd position: The Big Chiefs by Meja Mwangi (East African Educational Publishers)

Adult Kiswahili Category: 1st position: Kyalo Wamitila’s Unaitwa Nani? (Wide Muwa).
2nd position: Vipanya vya Maabara by Mwenda Mbatiah (Jomo Kenyatta Foundation)
3rd position: Kala Tufaha by Omar Babu (Phoenix)

Youth English Category: 1st position: Walk with me Angela by Stephen Mugambi (Kenya Literature Bureau).
2nd position: Lake of Smoke by Juliet Barnes (Phoenix)

Youth Kiswahili Category: 1st position: Dago wa Munje by Sheila Ali Ryanga (Jomo Kenyatta Foundation). Apparently there was no second or third positions here. A little bird tells me the entries were awful.

Children’s English Category: 1st position: The Prize! by Elizabeth Kabui’s (Oxford)
2nd position: On the run by Mwaura Mwigana (Oxford)
3rd position: A Mule Called Christmas by Nyambura Mpesha

Children’s Kiswahili Category: 1st Position: Kisasi Hapana by Ken Walibora (Oxford)
2nd position: Sitaki Iwe Siri by Bitugi Matundura (Sasa Sema/Longhorn)
3rd position: Ngoma za Uchawi by Atibu Bakari (Kenya Literature Bureau)
Winner in the adult categories each got Sh150,000 each, while winner in the youth and children categories got Sh75,000 each

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Kwani? and the post-election violence

The Post election violence, it would appear, has inspired a lot of creativity from Kwani? Readers are treated to an unprecedented double edition of the Kwani? Journal, and most of it revolves around the post-election violence.
It has been said that countries that have suffered violent upheavals tend to produce great writers and by extension great stories. Could this be the one event that finally lifts Kenya’s creative writers from the doldrums? Could we see our writers competing on the same pedestal with the exciting southern and West African writers?
Those are some of the questions Kwani? editor Billy Kahora is grappling with in the second edition of Kwani? 5. “Are there even any defining texts for the present or for the future, let alone from the past?” asks Kahora. “I am yet to read a work of which I can say: yes, this is a Nairobi, in all its plastic glory, these are the Nakuru, Kisumu, and Mombasa that I recognise…”
Well, Kahora is speaking from his experience of having been a co-judge of the Commonwealth Regional Prize for Africa. This is a question Kahora should be directing to the Kwani? society. After all, when they happened on the scene about seven years ago, they promised to make a clean break from old generation of writers, earning themselves donor support in the process.
Well, there have been flashes of creativity from the Kwani? fraternity, and that is something to be proud about. Parselelo Kantai story You Wreck Her, was this nominated for this year’s Caine Prize for African Writing. This is Kantai’s second nomination.
This is not forgetting Kwani? founder Binyavanga Wainaina and Vyonne Awuor, both of whom won the Caine Prize in 2002 and 2003 respectively. Maybe we will have to wait for a little longer for books from this quarter.
Back to the latest edition of Kwani? For the better part, the book deals with what happened in January last year, and its aftermath. It for example contains interviews with victims and in some cases perpetrators of the violence.
Ideally, these interviews would make for extremely interesting reading were it not for the fact the interviewers were all given a template of questions to ask. This has the effect of limiting the responses to only the questions asked.
Still, there are some creative non-fiction stories that stand out for their freshness. Samuel Munene writes a piece on the rice wars in Mwea Constituency, juxtaposing it with the 2007 parliamentary campaigns in the constituency.
Millicent Muthoni writes another excellent piece on the Kigumo parliamentary campaigns and elections, although I got the feeling that she was quite close to one of the candidates.
Kalundi Serumaga, is one writer who features prominently in most Kwani? publications, and in this edition, he has an interview with Alfred Mutua, the government spokesman.
While he subjects Mutua to very tough questioning, one can’t help getting the feeling that he has certain issues to grind on Kenya and Kenyans.
This came out quite clearly in a very emotional piece he wrote on the first edition of Kwani? 5. In that story Kalundi pours out his bile on Kenya, based on his early life as a refugee, having fled from the chaos in Uganda.
From his argument in the story, he seems to say that what happened to Kenya during the post-election violence was poetic justice for Kenyans, for having mistreated him and his family when they were refugees in Kenya.
While I sympathise with what happened to him at that time, it is not enough excuse for him to take it out on Kenyans in his writings. In any case no one said that the life of a refugee should be a bed of roses.
Tony Mochama, who recently launched his book, The Road to Eldoret recently, makes a return to Kwani? with his irreverent poem Give War a Chance. The poem is a satirical piece full of dark humour. He takes a look at the different ethnic communities and what role he thinks they played in the 2007 elections and the subsequent violence that met the announcement of the results.
Petina Gappah breathes fresh air into the book with her short story titled An Elegy for Easterly. Petina, who was in Nairobi for the Storymoja Hay Festival, recently launched a collection of short stories under the same name. Petina who practices law in Geneva tells the story of slum demolitions, in Zimbabwe, at the height of Robert Mugabe’s autocratic rule.
An Elegy for Easterly tells the uncertain existence of shantytown dwellers in Harare, and how in spite of impending demolitions, life must go on.
The twin edition of Kwani? 5 records the horrors that took place during Kenya’s violent period, takes a rare peek into the minds of Kenyans during that time, and hopes that we will learn from our foolishness.
Isn’t it insulting that the two politicians we fought and lost lives over are now feasting together, polishing of bottles of champagne while planning to shield perpetrators of the post-election violence from punishment?

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Ngugi’s new book launched in Nairobi

Kenya’s most celebrated author, Ngugi wa Thiong’o, was in town and there is no way I was going to miss the occasion of launching his newest book, Re-membering Africa. This was yet another opportunity for me to interact with the cream of Kenya’s literary society – who in their right mind would dare miss an event graced by Ngugi?
I am walking to the Alliance Francaise, where the launch is taking place, when Billy Kahora, the Kwani? editor calls me from South Africa. There are some details I wanted clarified on the second edition of Kwani? 5, I am reviewing for the Sunday Nation.
I have particularly strong views on a certain Kwani? writer, which I am including in the review. “I have no problem with what you have to say as long as it is constructive criticism,” Kahora says from the other end of the phone. Hmm…
I am a bit late for the event, as usual, and Henry Chakava, the chairman of East African Educational Publishers (EAEP), Ngugi’s local publishers, is almost halfway into his speech.
My feelings of guilt are banished by the reception I get from Lydia, who is looking particularly hot tonight. Lydia, for those who do not know, is the receptionist at EAEP’s Westlands offices.
As he finishes his speech, Chakava addresses the issue of language in the book being launched. Remember Ngugi had sworn to only write in his Gikuyu language? Is Ngugi backtracking on his vow? “Sometimes it makes sense to tell them (Mzungu) in their own language,” says Chakava as he welcomes Ngugi.
As usual Ngugi welcomes members of his family present. Of particular interest is a young man, in his early twenties, who someone whispers to me, is a product of Ngugi and a Mzungu woman in Sweden. Apparently, the young man must have been conceived in the early years of Ngugi’s exile.
Ngugi then makes a revelation that he is working on his memoirs. The first installment is titled Dreams in a Time of War, which basically talks about his early childhood. Already five publishers around the world have already bought publishing rights of the book! I told you Ngugi was big.
Publishers in the region must envy EAEP. They are automatically assured of rights for Ngugi’s works.
And to appreciate how this relationship came about Ngugi tells of how far he has come with Chakava. At some point Chakava almost had his finger severed for continuing to publish Ngugi at the time when the powers that be wanted nothing to do with him. He is also the man who had to bear with Ngugi’s experimentation in writing in Gikuyu, in spite of repeated warnings from his superiors – then Heineman Educational Publishers in the UK.
Unconfirmed reports say that Ngugi is a major shareholder at EAEP.
Re-membering Africa, is apart of a series of lectures Ngugi gave in 2002, staring with Harvard. In the book he has addressed issues of language. Well aware that his thoughts might spark off heated debates Ngugi said that when people read the book, they will agree, disagree or add onto his ideas. “Most of all, I just wanted to provoke a debate,” he said.
On the issue of language, he said that there is nothing wrong for Africans to learn foreign languages. “However, there is something fundamentally wrong when one identifies with other people’s languages and despises his own language,” he said heatedly, calling that a form of slavery.
He added that to add foreign languages to your own language is to empower oneself. Mnaskia hiyo maneno?
Check this space for a review of this book.
The book was first published early this year by Basic Civitas Books under the title Something Torn and new: An African Renaissance.

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A short story

I wrote this short story a while back, and now want to share it with my readers. This is my small way of saying Merry Christmas. Feel free to critique it.

In the name of the church

By JOSEPH NGUNJIRI

Something in Rev Mate’s bearing that Sunday morning indicated that all was not well. After he parked his car, he headed straight for the vestry. He only acknowledged the parishioners greetings with a dismissive wave of his hand. As he rounded the corner to the vestry, his broad shoulders could be seen twitching. His slight knock-kneed gait appeared more pronounced today.
This was unlike him.
On normal days, he took time to chat with the early parishioners gathered outside the church building. On such occasions, his deep baritone, peppered with loud infectious laughter, would reverberate throughout the church compound.
Rev Mate’s strange behaviour left the people gathered at the compound baffled. An air of uncertainty fell over the church compound. The happy conversation, which had earlier on filtered out to the main highway died down, and in its place muted whispers ensued. One after the other, they silently filed into the church building.
Festo, who had, absent-mindedly, been scanning the notice-board, at the corner of the building, took it all in from where he was standing. The Reverend passed without even taking note of him.
If only he could tell what was in the pastor’s mind…
Somehow, word of Rev Mate’s unusual mood had filtered out there, for worshipers arriving at the church came with excited looks in their eyes. Some were out of breath, most likely they had come running.
Once inside the compound, their eyes darted from one end of the compound to the other, expecting to find something beyond the ordinary. They had the kind of look reserved for a yet-to-be-sighted accident scene or a house on fire.
Failing to satisfy their curiosity, they directed their anxiety inside the church, where rest of the congregation was eagerly waiting for Rev Mate to reveal the source of his mysterious mood.
Festo was still standing at the notice board when three vehicles rolled in. At the lead was Mr. Maneno’s sleek 4×4, followed by Mrs. Muthee’s Rav4. Maiko’s pick-up brought in the rear.
Maiko had recently bought his vehicle and was quite proud of it. He let everybody know how he had worked very hard to buy it, and you could not begrudge him his new-found wealth. He really had earned it.
He had earned something else too.
He had gained acceptance into the privileged company of Mr. Maneno, Mrs. Muthee, and other ‘royals’ who it was whispered, ‘owned’ Pengo Worship Church. This would not have been the case had he still been the struggling shop-keeper he was those many years ago when he first came to Pengo.
Presently, Festo observed them get out of their cars and assemble beside Mr. Maneno’s latest Range Rover model. There were a few other people who had disembarked from the three vehicles.
In all, they were about seven people.
The congregation inside the church had started singing, though the voices were subdued, probably as a result of the anxiety caused by their pastor’s strange mood.
The impromptu meeting at the car park had drawn Festo’s attention, and from where he was standing, he could sense the tension in the assembled group. The agitated gestures told it all.
Clearly, they were plotting something, if they had not already plotted it.
Then he saw Shem.
Shem was a member of the church’s youth club, which Festo also belonged. The two never got along well. Mamluki – Mercenary – was the name Festo had given him, for his tendency to do anything for the highest bidder, and it had stuck.
Mr. Maneno was whispering something to his ear. Shem was nodding at whatever he was being told, his eyes darting from side to side as if looking out for danger signs. That is when their eyes met.
Shem’s eyes had a stubborn defiance about them. He was daring Festo to do his worst. He straightened himself up to make it clear to Festo that he was actually ‘dining with the royals.’
Mr. Maneno finished with Shem and Maiko pulled the former aside. After another round of whispering, the gathering broke and they headed for the church.
Mr. Maneno led the way. He was carrying his black leather bound bible. From the explosive expression on his face, to his manner of walking, he might as well have been carrying a spear.
The body language was replicated in the rest of the group. They marched towards the church building like a band of warriors going to subdue a stubborn village.
Festo caught up with Maiko as they were entering the church. He tapped his shoulder to draw his attention.
“What are you guys up to?” he asked in a whisper, drawing level.
Maiko was slightly startled but recovered fast; “We want to clean up Pengo. Once and for all,” he whispered back, it came out as a hiss. He stressed the last statement. He branched to take a seat next to Mr. Maneno, on the left side of the church.
Festo made a mental note to seek him out after the service. Their defiant posturing must be the reason behind Rev Mate’s impossible mood, he reasoned.
The singing was temporarily disrupted as the latest group settled down in church. After the singing was over, the congregation sat down to an uncomfortable silence.
Each of the group of elders seated at the raised platform next to the church’s altar, facing the congregation, appeared lost in thought. Some were reading their bibles, or pretending to.
Clearly, Something big was in the offing.
Rev Mate, seated on his usual seat on the far right, equally cut a lonely but defiant figure. His eyes scanned the congregation, quietly taking everything in. Most people avoided his stare.
Festo followed the Reverend’s gaze as it settled on Mr. Maneno and Maiko. The two were deep in conversation, oblivious of the fact that all the eyes in the church had followed Rev Mate’s and congregated on them.
Shem, who was seated on the other side of Maiko, nudged the shop-keeper who now sat up, and for a few nervous seconds, Maiko and the Reverend eye-balled each other.
“This is bound to be interesting,” Festo told himself, settling more comfortably on his seat.
His mind drifted back to Maiko and how fast his profile had risen in the community.
Maiko, as everyone knew him, came to Pengo about ten years back, and set up his small retail shop, which people later named Kwamaiko – Maiko’s place. At first, they were hesitant to buy from his shop, until they discovered that products from his shop were slightly cheaper – always a Shilling or two less – than the other shops.
Another thing that attracted people to his shop was his friendly nature. There was this familiarity about him that made striking a conversation with him quite easy.
It was not unusual to find some of the most withdrawn people in village in an animated conversation with Maiko.
To Maiko, every young man was “man man”, and young women were “auntie”. Older women were “Mathee”, while the old men were “Mzee.” He knew almost all children by name.
The personal attention he gave his customers ensured that his shop was always full particularly in the evenings – “Rush hour”, he called it – as people came to buy provisions for the evening meal.
Maiko was also credited with “budget packs” which proved especially popular with many Pengo residents who were mostly low-income earners. At Kwamaiko, one could buy sugar, salt, cooking fat, tea leaves, and even margarine for as little as five Shillings. “One can never go to bed hungry as long as Maiko is there,” was the popular refrain in the area.
That was not all. His popularity received a further boost by the fact that he was quite generous. He was known to contribute generously to any cause particularly whenever there was a crisis.
That is how he found himself in the A-list of invited guests to any fund-raising venture in the village. That is also how, years later, he found his way into the Mr. Maneno-led committee for the construction of the multi-purpose hall at Pengo Worship Church, where he had earned front-pew membership.
As for the church hall committee, no one seemed to remember how he got appointed to it, only that it involved millions of Shillings, and many in the church gave it a wide berth for that reason alone.
By this time, his business had grown considerably, and he had taken an additional room to accommodate his expansion. Talk was rife that a building under construction, next to the matatu terminus belonged to him. Though this fact was unconfirmed, it inevitably raised questions as to the source of his sudden riches.
Festo clearly remembered that day, about six years ago, when his acquaintance with Maiko started. Then a Form Three pupil at Pengo Boys High School, he was coming home from school, when he dropped by at Maiko’s store to buy Kangumu, a hard crunchy cake.
It is then that the shop-keeper noticed the James Hardley Chase novel Festo had on his hand. Interested, Maiko asked if they the younger man would be willing to swap books with him, once he was done reading.
As time went by the two grew to be good friends. During weekends and on holidays, Maiko would send Festo on errands for which he would pay promptly.
“I will not allow this!” Rev Mate’s thunderous voice brought Festo to the present. The church’s speakers amplified his voice a hundred fold, the effect of which left the congregation cowering in their seats. Though a good natured person, the Reverend was known to possess an explosive temper. And clearly he was now possessed by the demons of his famed temper.
Festo looked up to see a really worked up Rev Mate glowering on the congregation, his hands clutching the edges of the pulpit as if for support. The last time the congregation saw him this angry was when a private developer turned an adjacent plot – which the church had eyed for expansion – into a nightclub. Needless to say, the club had closed down due to lack of business, five months down the line. Some in Pengo had said it was due to the power of prayer. A common joke among the Saturday night revelers in the club, was that they would drink the whole night and rise to repent in church the following morning.
“Some of you are using the name of the church to raise funds abroad, whose account remains secret,” Rev Mate said, his voice now calm but still full of menace. “Through my own investigations,” he continued. He now had the congregation’s undivided attention.  “I managed to locate the bank holding the account, but the bank manager told me he was under orders not to disclose the signatories.”
“Members of the church hall committee have all along pretended to contribute ‘generously’ towards its construction, but all they are doing is to enrich themselves.”
Again, eyes in the church shifted to where Mr. Maneno and Maiko were seated. The two shifted uncomfortably in their seats, but they still retained their defiant looks.
“God blesses those who give generously, so the bible says,” the Reverend continued. “But in our case the Americans, and not God, are ‘blessing’ our committee members.”
“The construction of the multi-purpose hall has been going on forever, but according to records in my possession, the funds keep flowing in from abroad,” he paused to let the effect sink.
“Why,” he continued. “Don’t we see the same generosity directed towards the needy pupils, who cannot go to school for lack of fees – Why is that same generosity not going towards taking care of the ever increasing number of Aids orphans?”
“That is not all,” his voice was raised once more. “They now want to force me to sign consent forms so that ‘some members’ of the church, whom we know very well are their children, can go on ‘exchange visits’ to the US.”
A wave of murmuring swept through the church.
“Well, I have news for you. Since with or without the church consent your children will go anyway, let them go privately, but not in the name of the church.”
All was getting clear in Festo’s mind. Could this be the secret behind Maiko’s new-found wealth? Countless other questions were swimming in his mind. Could this also explain why Maiko’s son Jere, who recently cleared Form Four, was telling everyone, who cared to listen, how he was going for “further studies” in the US.
So Jere could be among those whose consent forms Rev Mate was refusing to sign? No wonder Maiko so badly wanted to “clean-up” Pengo.
Festo’s mind wondered back to the day Mlachake, the local wag, ‘rebuked’ Maiko and his ilk for what he called hypocrisy.
It was a wet afternoon, and as usual Mlachake was staggering from the effect of “too much illicit”. Mr. Maneno had stopped by Maiko’s shop, and the two were talking outside the former’s vehicle.
After falling theatrically close to their feet, Mlachake picked himself up, dusted himself with much ceremony and, assured of a captive audience, launched his diatribe; “I live off the sweat of my brow. I am not like some people, who go begging from Mzungus, and they are not ashamed to parade their big cars, showing how rich they are.”
He then twisted his mouth into a drunken sneer, “All this they do in the name of the church, Washindwe Kabisa!” he spat contemptuously and left in a more steady stagger.
On-lookers were left marveling at Mlachake’s boldness. Even more baffling was the fact that Mlachake, who had never stepped into Pengo Worship Church, or any other church for that matter, had this ‘dossier’.
At that time, he was dismissed as a case of sour grapes. What was more, Maiko had refused to extend credit facility to him, for non-payment of an “outstanding debt.”
Festo was brought back to the present by the offertory pouch, thrust in his face, by an overenthusiastic usher. He dug into his pocket and dropped a ten Shilling coin into the pouch.
More than ever before, he needed to talk to Maiko.
He was leaving the church compound when the phone in his pocket vibrated once signaling the arrival of a message. “We need to talk. Find me at Makutano filling station,” the message from Maiko read. It was as if he had read what was going on in his mind.
It nevertheless seemed strange that Maiko would ask to meet him at Mr. Maneno’s filling station. But then, after what had transpired in church, nothing seemed strange any more.
Maiko was waiting for him next to his pick-up, parked near the puncture repair stop. He was fidgeting with his phone. He appeared ill-at-ease with himself.
“Man man you need to know what is happening,” was the first thing Maiko said, pulling Festo by the hand towards the back of the building.
This was where Mr. Maneno had an office. Their host ushered them inside. Festo noticed that, Mr. Maneno, like Maiko, he had a pained look on his face.
“Sit down,” Mr. Maneno forced a smile said showing him a seat.
“What will you take?” he asked reaching for a small fridge at the back of his seat.
Festo asked for a Sprite. He could not wait to hear what they had called him for.
“You realize that things are not well in our church,” Mr. Maneno broke the silence. “We need all the help we can get to restore sanity back to our church. Maiko here, tells me that we can rely on you.”
“Yes, yes,” Maiko stammered. “With your influence among the youth in church, we need you to join our struggle to clean up Pengo.”
They did not give him a chance to respond. They did not intend to.
“You don’t have to worry, this thing has blessings from the top. The big people at the headquarters know about it. Pengo ina wenyewe,” added Mr. Maneno – Pengo has it’s owners.
“We will make it worth your while,” offered Maiko.
“Maiko tells me that you lack fees for university education, I can organize for a scholarship from my contacts in the US,” Mr. Maneno paused to let his unbelievable offer sink. “You only need to mobilize the youth into signing a petition saying we have no confidence in Rev Mate.”
Festo’s head was swimming. He had heard enough for a day.
It did not come as surprise when the two told him that Shem, who was now “working” with them, had recently resumed his parallel degree studies at the University of Nairobi, after a long break for lack of fees. All this, courtesy of Mr. Maneno and Co.
They discussed their plan further, but Festo pleaded for time to think things over.
Maiko gave him a ride home.
The tension in Pengo Church did not subside, if anything, it grew worse in the following two weeks. One could draw a line in church dividing the opposing camps. Intriguingly, the numbers in Mr. Maneno’s camp kept swelling, while that supporting the Reverend kept thinning.
On the third Sunday, following Rev. Mate’s unforgettable ‘sermon’, matters came to a head. Church faithful arrived in church to find its gates locked. There were five guards standing on the inside telling worshippers that they had “instructions” not to let anyone in.
The crowd was still gathered outside arguing with the guards when Rev Mate’s blue Toyota arrived. A sudden hush fell over them as they eagerly awaited to hear what he would tell them. Festo was following the unfolding events from the back of the crowd.
“The mercenaries amongst you have won,” he announced. “Today, I can’t access a church I have ministered for the last five years, to give a farewell sermon.”
“For those who want to know, I have been recalled to the headquarters. I leave here with my conscience clear,” he said his eyes scanning the gathered crowd. Though Festo was not in Rev Mate’s view, he cast his face downwards.
After a brief pause Rev Mate added; “I will leave it upon you to make peace with your God, and remember that I have forgiven you.” And turning to the guards he said; “You can open the gate now, I have no intention of coming back here. God bless you all.” And with that he got into his car and left.
Suddenly Festo felt cold all over his body. His thoughts raced back to the unopened envelope, lying on his bedside table, delivered by Mr. Maneno’s driver, the previous night.